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2024 Psychic Predictions

 
 

Greetings & Happy New Year!

Below you will find my psychic predictions and warnings for the new year. If you are interested in receiving personal predictions check out my 2024 Tarot Check-In, available for purchase here: https://www.daydreamalston.com/store. Limited Spots are available.

United States Predictions:

  • Harsher stance or pushback against migrants & immigration 

  • Propaganda & false narratives will be spread, I’m hearing the word “rumors”

  • Information gatekeeping is possible, important info is being withheld

  • Improvement in finances, past efforts paying off for individuals

  • A prosperous time

  • May see more children born this year

  • Dishonesty in governments & foreign policy

  • A sickness (contagious) hits with a vengeance 

  • Contagious illness 

  • A woman takes over a position of power originally held by a man

  • A male leader falls ill or dies and his position is now up for grabs

  • A shocking revelation comes to light

  • Some areas will experience great flooding (I see a place being washed away)

  • I kept seeing references to needles or shots, be careful & use great discernment with the medications you take 

  • I've been seeing plumes of smoke which could indicate an increase in fires, bombings, or mass deaths

  • Military actions

  • Getting involved in wars overseas

  • I see the energy of sickness/death around the presidential election (this may refer to the election process or a candidate)

  • I hear the words “a bitter election”

  • I hear the word “victory” in reference to Donald Trump (he will experience a victory in some area of his life but it will be a very tough battle)

  • I hear that the election will be “a circus”, and “ridiculous”

  • I hear the word "demonic"

World Predictions:

  • I saw a skull in reference to England, which could indicate that there will be mass death or a great change

  • We will continue to see military actions throughout the world

  • Nations that were allies will become enemies

  • Will witness crimes against humanity

  • Things being forced upon people against their will

  • Control

  • Unstable energy 

  • Confusion and instability

  • Things being misrepresented and mishandled

  • Sickness, starvation, famine, groups of people displaced

  • Hidden information 

  • Spiritual attacks against humanity (use of high magic to bind and control others)

  • Whistleblowers will try to come forward to speak out about this demonic activity

  • Something created in a lab is poisonous 

  • I've been seeing plumes of smoke which could indicate an increase in fires, bombings, or mass deaths

  • We are in a period of great transformation, snake energy (shedding old skin)

  • Spiritual support coming from a great mother energy

  • There will be an uprising of spiritual beings committed to MAAT & light 

  • May connect with otherworldy beings (aliens) in 2024 or evidence comes to light

  • Progress is being made on the African continent. I hear the words "stay tuned" in reference to Africa

Guidance & Warnings:

  • Be careful of what you accept as truth, sly fox energy abounds

  • Prioritize connecting with members of your soul tribe (high-vibration friendships/love relationships only)

  • The divine says less is more this year

  • Connect with your spirit team 

  • Guard your mental-physical health

  • Stand up against injustice, share your truth

  • Be honest & authentic

  • Periods of meditation and isolation will be helpful

  • Focus on inner transformation and expansion of consciousness

  • Be careful of enemies in your personal life and out in the world

  • Love on your family and friends

  • Work on taming the ego, be patient and cooperative 

  • Depend on your divine support system to keep you safe, ask for their protection

  • Remain hopeful and inspired, the Divine wants you to know that you are safe

  • Undertake a new line of study or research

  • Do things to expand your mind

  • Something good is going to happen for you, believe it!

  • Be open to change and taking a new path

  • Beware of self-sabotage and ignoring your intuition

  • Work with others, collaboration is helpful this year 

  • Enjoy life

  • Self-love and self-care is important

  • Take actions towards what is meaningful & soulful for you

  • Protect your assets/resources

  • Move when you are inspired to, this may save your life

  • I’m hearing “trees are your friends, connect with them” 

  • 2024 is a huge turning point for some of you, big things are happening

  • Be careful with seafood, particularly wild-caught seafood and seafood from Japan 

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Ifa Reading of the Year 2023-2024

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IFA OF THE YEAR 2023/2024 FROM OKE-ITASE, ILE-IFE, STATE OF OSUN, NIGERIA

Eriwo Ya!!!

In the name of Olodumare, Orunmila and all other Orisa, we greet everybody throughout the globe. We also extend the greetings of His Eminence Owolabi Awodotun Aworeni, the Araba/Olu-Isese Agbaye (the Permanent Chairman of the Council of Araba/Oluwo, the Pillar of the International Council for Ifa Religion (ICIR)) to you all in this season of the World Ifa Festival. With the combined efforts of Board of Ethics and Scripture and the Council of Elders of ICIR, we the members of Publication Committee of the Oke-Itase 2023/2024 Organising Committee set up by the International Council for Ifa Religion are hereby presenting verses of the Ifa of the year recited with inspiration by the priests on the mat in the early hours of Sunday, 4th June, 2023, which stands as the first day of the year in Ifa calendar system. The Odu Ifa that came out for this year is IROSUNOSA (IROSUN on the right, OSA on the left). The Odu came with Ire Aiku (Longevity) and to achieve this, ebo is recommended. Ifa Priests from Nigeria, Republic of Benin, Republic of Togo, Brazil, Trinidad and Tobago, Mexico, United States of America, Venezuela, Cuba, Argentina, Panama, Britain, Switzerland, Ghana and Sweden made their contributions. The verses of Irosunosa recited with their narratives are below:

1. PROSPERITY

i.

On the issue of blessings, Ifa says there is need to make ebo and thereafter appease our ancestors in their burial ground. The items of ebo include a rooster, kola nuts, calabash, money and gin. After one has made the ebo, six kola nuts will be put inside the calabash and covered. The person will take the calabash and gin to the burial ground of his/her ancestor and pray and leave it there till the next day. The next day, he/she will open the calabash, pray and sacrifice the six kola nuts and gin to the ancestor(s). On this, Ifa says:

Akope eluju ni gbohun Olorun

A difa fun Mabomi

Omo afigba bowa mole

Lojo to n sunkun poun o nire gbogbo

Ebo ni won ni ko wa se

O gbebo nibe o rubo

Oojo a sigba obi, nigba ire si

Akope Eluju ni gbohun Olorun

Cast Ifa for Mabomi

He who had has his fortunes covered in calabash

When he was longing for fortunes

He was advised to make ebo

He complied

It is the very day we open the calabash of kola nuts that the calabash of fortunes open

ii.

There will be a lot of blessings for us this year. To attain this, ebo is needed as well as appeasement of Ifa. The items of ebo include 2 rats, 2 fish, 2 hens, a goats and a pangolin. The pangolin will be used to appease Ifa with the goat. After the ebo and the appeasement, we need to be closer to Ifa. On this, Ifa says:

Agbon ni jeun sibi kanndo

Irosun lawo eyin osa

A difa fun Olofin

Eyi ti won ni o wa dipo Ifa mu

Dope mu o riwa

Akika! Dope mu o riwa. Akika!

Eni ba dope mu ni nire gbogbo

Akika! Dope mu o riwa. Akika!

Agbon ni jeun sibi kindo

Irosun lawo eyin osa

Cast Ifa for Olofin

Who was advised to hold on to Ifa

Hold on to Ope and be blessed

Akika! Hold on to Ope and be blessed. Akika!

It is he who holds on to Ope that receives fortunes

Akika! Hold on to Ope and be blessed. Akika!

iii.

For people whose paths are being blocked by enemies, ebo is needed and there is need to appease the Iyami. Items of ebo include 4 pigeons, gin, palm oil, money and big rat. After the ebo, the big rat will be used for ipese for the Iyami.

Irosun saara gara

O doju dele piri

A difa fun Orunmila Opitan

Baba n be nirogun awon eleye

Mo fun yin ni ohun ti e n wa

E fire mi sile

Mo fun yin ni ohun ti e n wa

Irosun saara gara

O doju de pira

Cast Ifa for Orunmila, the Historian

When he was facing war from spiritually powerful women

I have given to you what you want

Release my fortune for me

I have given to you what you want

iv.

There might be frustration from the rulers, leaders or the government but it will later turn good for the traditionalists. Leaders should not maltreat the subjects. Ifa says many people will be free of servitude this year. After freedom from bondage, people will become wealthy. We should always appease our Ori and Ifa every week. Ifa says we should also use edible things to appease our Egbe. The story is about Origbemika who was serving Olusin. Origbemika used to appease Ori for Olusin. After appeasing Ori for Olusin, Olugbemika would also appease Ori for himself and pray that his Ori should take him to a better place in case there was any. People heard him and reported to Olusin. Olusin was angry and said there could never be any better place than his palace for Origbemika. He made a coffin and put Origbemika inside. He threw the coffin inside a flowing river. The river carried the coffin to a town where they were looking for a stranger to enthrone as king. They saw the strange item, opened it and were surprised to find a man inside. He was then installed as the king. Funny enough, this town where Origbemika was enthroned was superior to the town ruled by Olusin. After the coronation of Origbemika as the king, all the vassal towns under him came to pay homage with tributes, Olusin included. Origbemika could not be recognized by Olusin because, the face of the former was covered with the beads of the crown. He asked Olusin about his subject, Origbemika and Olusin said, people reported him and he has thrown him in a river. It was then that Origbemika removed the beads and Olusin was surprised to see the king. On this, Ifa says:

Gbadiye sin

Mi o rowo osin

A difa fun Origbemika

Eyi ti n se eru Olusin

Keepe keejina

E wa bani ni wowo ire

N laa bani lese kan ope

Gbadiye sin

Mi o rowo osin

Cast Ifa for Origbemika

Who was a servant of Olusin

Before a long time

Come and meet us amidst fortunes

In such condition we meet people who follow Orunmila

v.

Good character is needed to receive blessings. Appeasement of Ori is very important this year. People should not go out or go to the market any time they appease their Ori this year and vice versa. Individuals should take note of the days of the most popular market in their respective towns, and they should not appease their Ori on the day. The story is about Orunmila and others who wanted to choose destiny and character. It is said that the same day and time when one can choose destiny at Ido coincided with the day and time for choosing character at Ejigbomekun market. If one chose destiny at Ido, he/she could not meet up to choose character that very day and vice versa. Therefore, it was advisable to do one and postpone the other to the following year because, it was once in a year. Orunmila chose Ori, destiny at Ido and did not bother to go to the market for character. Those who attempted to do the two together lost both. Then, the following year, Orunmila went to choose character at the market while others then were able to achieve just one and there was no opportunity again for them again. Therefore, Orunmila was the only person who chose both Ori, Destiny and Iwa, Character. On this, Ifa says:

Ekuro orita ni o senu sonso soloko

A difa fun Orunmila

To n lo ree yan ori lode Ido

On lo ree yan iwa loja Ejigbomekun

Ela nikan lo niwa rere

Awon to yanri, won ko tile riwa mu

Ela nikan lo niwa rere

Ekuro orita ni o senu sonso soloko

Cast Ifa for Orunmila

When going to choose his destiny in the city of ido

When going to choose his character at the market of Ejigbomekun

It is only Ela (Orunmila) who has character

Many people who have good destiny, they do not have good character

It is only Ela (Orunmila) who has character

vi.

Ifa sees all fortunes for us. We should always utter positive statements and pray for good things for ourselves and others. Ifa says whatever the priests say will always come to pass. Therefore, there should not be negative utterances. Ebo must be made with 4 pigeons, honey, gin, kola nuts, rats, fish, hen and money. On this, Ifa says:

Pasan waara o

Awo ju awo lo

A difa fun won ni irosunsaara

Ekun ire gbogbo ni won n sun

Won ni won oo nire lopolopo ebo ni won o maa se

Won gbebo nibe won rubo

Bawo ba pe a oo lowo

A maa lowo

Pasan waara o

Awo ju awo lo

Pasan waara

One awo is surely greater that the other

Ifa revelation to the people of Irosunsaara

When they were longing for good things

They were promised of all fortunes but must make sacrifice

They complied

When Ifa priests predicts fortune of riches, one will surely be rich

Pasan waara

Some Awo are surely greater than others

vii.

Ifa says ebo is needed for great achievements. Ebo is needed with, 2 cocks, 2 hens, 2 snails, hook, blade, ewe emu, cotton thread, palm oil, solid corn meal and money, after the ebo, Ifa will be appeased with a hen and a snail while Ori will be appeased with a snail and cock. On this, Ifa says:

Ti a ba ti rubo ginngin

Ebo a da ginngin

Ti a ba rubo pataki

Ebo a da pataki

Ebo pataki lo to agbalagba gba

Aso nlanla lo to babalawo fi bora

A difa fun Akika

Nijo to n sohun gbogbo ni amubo

Akika ooo! Akika!

Akika kari a ko

Oro esi e ma si ninu mi

Se ni igbin se omuwe

Lara igbin se tutu

When we make little sacrifice

We see little result

When we make enormous sacrifice

We see enormous results

It is enormous sacrifice that can solve problems of great people

It is big cloth that is good for Ifa priest to cover the body

Ifa revelation to akika

When he was unable to achieve success

Akika oooo! Akika!

Akika, hide your head

I do not harbor any past issue

The nail swims

So, the snail’s life is comfortable

viii.

For one to be guided through difficult situations, appeasement of Ori is needed. Also, River must be appeased. On this, Ifa says:

Ololo babalawo Omi

A difa fun Omi

Lojo ti Omi n torun bo waye

Won ni yoo nipa lopolopo, ebo ni ko se

O si gbebo nibe o rubo

Kaka komi o sina

Atari Omi a lana fomi rin

Ololo the Ifa priest of Omi, the Water

Cast Ifa for Omi, the Water

When Omi was coming from the celestial realm

It was advised to make ebo to have impact

It made the prescribed ebo

Instead of Omi, the Water to miss its path

The head of Omi, the Water, will pave way for Omi

ix.

Ifa says it is very important to have helpers in order to be successful in life, for people to come across helpers ebo is needed. Also, for business men/women, farmers and other people who engage in one business or the other, to profit and be blessed, ebo is needed. The items of ebo include a cutlass, 4 pigeons, honey and money. On this, Ifa says:

Asese la oorun

Lo n ta ogiri lese

A difa fun Ataare

A bu fun Oloburo

Lojo ti won n roko alere lodun

Ebo ni won ni ki won se

Ataare nikan ni n be leyin to n rubo

Ataare reni gba idi e

O n fi Oloburo se esin

Oloburo iba reni gba idi e

Iba so ju Ataare lo

Asese la oorun

Lo n ta ogiri lese

Cast Ifa for Ataare

Cast Ifa for Oloburo

When they were going to the farm

They were advised to make ebo

It was only Ataare who made the prescribed ebo

Ataare has somebody to take care of it

It is making jest of Oloburo

Had Oloburo has someone to take care of it

It would have produced more seeds than Ataare

2. PROTECTION

i.

Ifa says we should be closer to Ifa for protection. Ebo is needed with 2 rat, 2 fish, 2 hens, kola nuts, palm oil, corn meal, a goat and money. After the ebo, Ifa will be appeased with the goat. On this, Ifa says:

Irosun saara gagaga

A difa fun Dopemu

Ti somo bibi inu Agbonniregun

Lojo to n be laarin ota

Ebo ni won ni ko se

O si gbebo nibe o rubo

Ope mo di o mu

Ki o ma yin mi nu

Iyere ara igi kii won danu

Irosun saara gagaga

Cast ifa for Dopemu

Who was a child of Agbonniregun

When he was amidst enemies

He was told to make ebo

He complied

Ope, I hold on to you

Do not reject me

The iyere on the tree is never rejected

ii.

Ifa has promised us protection. Ifa says there are evil forces here and there, but Ifa will be protecting us. For protection against all evil forces, Ifa says we should make ebo with 3 unripe plantain, 3 cocks, 3 big rats, palm oil, 3 solid paps and money. On this, Ifa says:

Arosun sa a oo ro

Afairosun sa a oo ro

Ewiri se wuyewuye fara bi kankan

A difa fun Orunmila

Lojo tiku gba ile

Lojo ti arun gba odo

Ti gbogbo ajogun ibi gba oko

Kin ni o gba mi lowo ibi?

Ogede agbaagba! Oun ni o gba mi lowo ibi

A rosun sa, a oo ro

Afairosun sa, a oo ro

Ewiri se wuyewuye fara bi Kankan

Cast Ifa for Orunmila

When death was chasing him

When disease was chasing him

When all bad forces were chasing him

What will rescue me from all evil forces?

Ogede agbaagba! Will rescue me from evil forces

3. VICTORY

i.

Ifa says there will be victory over enemies. The leaders of the conspirators will die and others will desist from the bad acts. Ebo is needed and after the ebo, an akose will be made with orupa tree. On this, Ifa says:

Awa won la jo n sawo nigba egbaa ogun

Awa won la jo n sawo nigba egbaa ogbon

O wa tabuse gada, won lawon o ni bawo se mo

A difa fun Yerepe, ti somo oloro niju

Lojo ti n be laarin osiiri

Lojo to n be nirogun ota

Ota yeye lorun mi gbayi o

Orupa oko! O ba pakan fun mi nibe

Yerepe de, omo oloro niju

Bo ba ku somode

A ku sagbalagba

We have been doing things together for forty thousand years

We have been doing things together for sixty thousand years

At a point, they decided to stay away from us

Ifa revelation to Yerepe, an offspring of a wealthy in the forest

When it was amidst conspirators

When it was amidst enemies

I am surrounded by a lot of enemies

Orupa tree from the farm! You should kill one of them for me

Here is Yerepe, an offspring of the wealthy being from the forest

As it stings the young ones

So it stings the elderly ones

ii.

Irosunosa says Sango should be appeased with a ram to overcome enemies. On this, Ifa says:

Olosun saara gaga

A difa fun sango, Olukoso lalu

Arabambi arigba ota segun

Nijo ti n be laarin ota

Ebo ni won ni ko se

O gbebo nibe o rubo

kin ni o ba mi segun ota mi?

Agbo girisa! N ni o ba mi segun ota mi

Olosun saara gaga

Cast Ifa for Sango, Olukoso

Arabambi, one with two hundred stones

When he was amidst enemies

He was advised to make ebo

He made the ebo

What will overpower my enemies for me?

Strong ram! It is it that will help me overcome my enemies.

4. WAR

Ebo is needed to avert war. Ifa says, we will not be consumed by war. All battles will be over and there will be peace in our land. Ebo is needed for thorough normalcy to return to our land, on this, Ifa says:

Irosun so

Aje be

A difa fun Oloburo omo atidi sowo eje

Igba ti n be lagbatemo ogun araye

Won ni o rubo ko le baa jagun segun

O gbebo nibe o rubo

Ogun to de lale ana ta n kapo si

Irorun lo ma da

Ogun ti si lo

Idunnu de ti deyin bo

Ara riro ti wa dire

Irosun did fart

The powerful women ran away

Cast Ifa for Oloburo, a woman who was still menstruating

When she was facing battles

She was advised to make ebo

She made the prescribed ebo

The war that broke out yesterday that we were ready with ammunitions to face

Things have returned to normalcy

The war has ended

Happiness has returned

The agony has given way to joy

5. CHILD BEARING

i.

Ifa says the barren will become parents. They are advised to make ebo with 4 rats, 4 fish and 4 hens including solid corn meal, palm oil, kola nuts and money. After the ebo, Ifa will be appeased. On this, Ifa says:

Ekuro orita ni o senu sonso soloko

A difa fun won ni Irosun Omosa

Ekun omo ni won n sun

Won ni won oo bimo lopolopo

Ebo ni ki won o se

Won si gbebo nibe, won rubo

Keep e, ke e jinna

E wa bani ni jebutu omo

Ni jebutu omo laa bani lese Obarisa

Ekuro orita ni o senu sonso soloko

Cast Ifa for the people of Irosun Omosa

When they were longing for children

They were assured of plenty children

They were advised to make ebo

Before long

Meet us amidst many children

It is amidst children we meet people at the feet of Obarisa

ii.

People should appease Osun for popularity and children. On this, Ifa says:

A rosun sa a oo ro

A o rosun sa a oo ro

A difa fun Yemese ti n re ile Ido

Ti n lo ree deni apesin pitipiti

Ta la n bo nibe borun ba pe?

Osun ! Ore Yeye o!

N la n bo nibe borun ba pe

A rosun sa, a oo ro

A ko rosun sa, a oo ro

Cast ifa for Yemese, when going to the city of Ido

Ans she would have many followers

Who do we worship here every fifth day (every week)?

Osun! Ore Yeye o!

Is the one to worship here every fifth day (every week)

iii.

For the barren, ebo is needed with 3 cocks, palm oil, solid corn meal, money, bitter kola and gin. After the ebo, Sango will be appeased with bitter kola, gin and a big rooster. On this, Ifa says:

Ito oru ni o ro kusukusu da waiwai

A difa fun won ni Irosun omosa

Ekun omo ni won n sun

Omo ni n oo fi gba

Akuko gogoro ti mo fun Sango

Omo ni n oo fi gba

Ito Oru ni o ro kusukusu da waiwai

Cast Ifa for the people of Irosun Omosa

When they were longing for children

It is child that I will receive in exchange

The mature cock that I gave to Sango

It is child that I will receive in exchange

iv.

Ifa says that majority of the children that will be born in our land this year will be children of Ogun. Also, this year, population of the male children will outnumber that of the female children. Ifa says that the energy of Ogun will manifest in majority of the children of Oodua this year and they will be ready to promote their heritage. Ebo is needed and appeasement of Ogun is necessary so that the energy is channeled towards positive activities. Ebo should be made with 3 cocks, palm oil, kola nuts, palm wine, solid corn meal, beans, pop corn and money. After the ebo, Ogun will be appeased. On this, Ifa says:

Olosun sa, a oo ro

Olosun o sa, a oo ro

Ewiri senu fakafiki fena jo

A difa fun Ogun

To n moju ekun sogbere omo

Oko, omo Ogun ni

Ada, omo Ogun ni

Esin, omo Ogun ni

Oko, omo Ogun ni

Eroopotofa

Lakolako logun bimo

Olosun sa, a oo ro

Olosun o sa, a oo ro

Ewiri senu fakafiki fena jo

Cast ifa for Ogun

When he was longing for children

Oko, the Hoe, is a child of Ogun

Ada, the Cutlass, is a child of Ogun

Esin, the Javelin, is a child of Ogun

Oko, the Spear, is a child of Ogun

All and sundry

Ogun is giving birth to strong children

v.

For pregnant women, Ifa said we should make ebo for easy delivery. The items of ebo include rats, fish, hen, palm oil, solid corn meal and money. On this, Ifa says:

Ketekete ni forunkun jagbo

Ibaaka ni feyin gunmole

A difa fun Aboyun Olu-Ife

Eyi to diwo dise sinu

Won ni ko rubo ko le bi tibitire

O gbebo nibe o rubo

Igba ti a rosun n la romo

Ketekete ni forunkun jagbo

Ibaaka ni feyin gunmole

Cast Ifa for the pregnant woman of Olufe

When she was pregnant

She was told to make ebo to deliver safely

She made the necessary ebo

It is the day we see camwood that we see child

6. ORISA WORSHIP

i.

The other name of this odu is Irosunonisin (Irosun who reiterates significance of worship). This odu appears to remind us of the need to take worship of Orisa more serious. Ifa is telling us that people have derailed from the path of Olodumare. Devotees are not doing the right thing concerning worshipping. In particular, Ifa is emphasizing fifth day (weekly) worship (Ose Oroorun) of our respective Orisa. For example, the worship on Ojo Awo should be taken serious by devotees of Orunmila, Osun, Olokun, Osanyin, Ela and Yemoja; Ojo Ogun by devotees of Ogun, Ija, Orisa-Oko, Erinle and Osoosi; Ojo Jakuta by devotees of Sango, Oya, Bayanni, Obaluaye, Bukuu and Aganju while Ojo Obatala should be taken serious by devotees of Yemoo, egungun, Obatala, Egbe, Oro and Orisa Oke. However, for convenience, to allow proper inclusive participation of our people, weekend worship in temples should be taken serious as well. We should note that the worship in temples every Saturday or Sunday combines worshipping more than one Orisa at a period; it gives room to worshiping by devotees of many Orisa at a time at the same venue. Ifa says we should establish more shrines and temples across our land. Every devotee should appease his/her Orisa with favourite food of the Orisa. On this, Ifa says:

Orunmila wi isin

Mi isin

O ni bi orun ba to

Ki alaworo Ogun ki o ko isin fun Ogun

Orunmila wi isin

Mi isin

O ni bi orun ba to

Ki alaworo Ija ki o ko isin fun Ija

Orunmila wi isin

Mi isin

O ni borun ba to

Ki gbogbo atele Imole ko isin fun Imole won

Aro ile yii oludoro

Odofin ile yii osika

Awon ni won petepero

Won ni ki won o ma ko isin fun Orunmila mo

Ariya olusin

Mo ma rusin de o

Ariya olusin

Isin eku nisin eku

Ariya olusin

Mo ma rusin de o

Ariya olusin

Isin eja nisin eja

Ariya olusin

Mo ma rusin de o

Ariya olusin

Orunmila said “Worship”

I repeat the word “worship”

He said every fifth day

Ogun devotees should worship Ogun

Orunmila said “Worship”

I repeat the word “Worship”

He said every fifth day

Ija devotees should worship Ija

Orunmila said “Worship”

I repeat the word “Worship”

He said every fifth day

All devotees of Imole should worship their respective Imole

Chief Aro in this house is a malevolent being

Chief Odofin of this land is a wicked person

They are the one who misled people to desist from worshipping Orunmila

With singing, dancing and merriment that befit worship

I have come to worship

With singing, dancing and merriment that befit worship

The rats have their own mode of worship

With singing, dancing and merriment that befit worship

I have come to worship

With singing, dancing and merriment that befit worship

The fish have their own mode of worship

With singing, dancing and merriment that befit worship

I have come to worship

With singing, dancing and merriment that befit worship

ii.

Ifa says people should try to get initiated to Ifa to attain greatness; People who are initiated to Ifa will be great. Ifa says initiated people should not be temperamental. They should always try to control their temperament. Most importantly, people should not react angrily to their Oluwo, Ojugbona, Iyanifa, teachers or leaders.   Every beneficiary of material thing or spiritual deed should never pay back the benefactors with evil but appreciation always. People should try to appreciate their Oluwo, Ojugbona, Iyanifa, teachers and leaders either in kind or in cash. To be great, Ebo should be made with 2 rats, 2 fish, 2 hens, kola nuts, palm oil, bitter kola, a goat and a ram. After the ebo, Ifa will be appeased with rat, fish, hen and goat while Sango will be appeased with a ram. On this, Ifa says:

Wonnawonna o ku meji

O ku meji ni bee

Wonnawonna o ku meji

O ku meji  ni bee

Arira oke ni beji rin ni muna lowo

Arira oke ni beji rin ni tumo eji yagbayagba

A difa fun Gbagaaroko

To n lo ree te Sango nifa

Ebo lawo ni ko se

Bi o ba joba tan

Ko mama se gbagbe awo

Gbagaaroko lo te Sango nifa

Wonnawonna o ku meji

O ku meji ni bee

Wonnawonna o ku meji

O ku meji ni bee

Arira oke ni beji ja ni muna lowo

Arira oke ni beji ja ni tumo eji yagbayagba

Cast Ifa for Gbagaaroko

When going to initiate Sango into Ifa

He was advised to make ebo

When you become king

Do not forget the Ifa Priest

It is Gbagaaroko who initiated sango into Ifa

iii.

Ifa says many people will revert back to Isese, the Yoruba Traditional Religion/Spirituality this year. Many conspiracies against Oodua tradition will be exposed and lies demystified. Irosunosa says Isese will witness influx of great people. However, the leaders and all people promoting the ways of Orisa should make ebo after which akose will be prepared for them with ewe esisi (esisi leaves), akosin rat and head of osin bird. On this, Ifa says:

Aro ile yii odoro

Odofin ile yii osika

Ejemu ile yii, Ejemu ibi ni

A difa fun Orunmila Ajana

Nijo won ni won o ni sin Orunmila mo

Esisi agbonrin ni n ko won bo wa sin mi

Eku akosin lo ni ki e bo wa sin

Ori Osin ko ni buruburu

Ko ma deni apesin

Me saise eni aisin

Akosin mi de

Won si n bo wa sin mi

Chief Aro of this land is malevolent

Chief Odofin of this land is a wicked person

Chief Ejemu of this land is a bad person

That was the declaration of Ifa to Orunmila

When people refused to worship Orunmila

Esisi agborin leaves will make people worship me

Akosin rat will make people come to worship

Osin bird can never be unfortunate

For him not to have followers

7. MARITAL ISSUES

i.

People should not consider divorce this year. Couples should try to mend their broken relationships and friends should not fight or allow any kind of break up. Ifa says if divorce, fight or break up should occur, both parties will suffer the adverse effects. Friends or couples should treat each other well and not look down on each other. Ifa says people will lose their honour when they divorce or break up relationships. This is the story of Sango and his wife known as Seere (the rattle gourd). Wherever Sango is going, Seere would be in front and people would know that a prestigious person is coming. The honour would be great. They fought then and divorced against the advice from Ifa. Then, Sango was going to the functions alone. Whenever Sango was coming, nobody would know that any man of honour was coming. This is because, besides the sound of Bata drum, the sound of Seere announces the presence of Sango and adds great honour. The honour given to Sango reduced and Seere also became useless as she could not go to any function by herself. They both suffered and later decided to mend their broken relationship. They came back together and their honour returned. Generally, couples or friends should try to mend their broken relationships so that both parties will not suffer. On this, Ifa says:

Irosun saara gaga

A difa fun Seere ti i se gbaju Sango

Ebo ni won ni won o se

Ero ipo tofa

E wa bani ni wowo ire

N laa bani lese Obarisa

Irosun saara gaga

Cast Ifa for Seere and Sango

They were advised to make ebo

All and sundry

Come and meet us amidst fortunes

It is in such condition we meet followers of Obarisa

ii.

Ifa says people should not befriend enemies of their friends; a woman should not make friends with enemy of her husband and vice versa. Ogun should be appeased in the blacksmith workshop to demystify plot of the conspirators. This is the story of Ogun whose enemies wanted to know the food he ate in the morning and at night. They paid Ewiri, the wife to tell them what the husband liked to eat in order to poison him. Funny enough, she did not know what her husband ate. She decided to find out for her new friends, who are the enemies of her husband. One day, Ogun was inside the workshop and Ewiri tiptoed to the place and hid under the stool of Ogun to see whenever he wanted to eat. As she hid under the stool, Ogun did not know and was ready to eat. Ogun started eating live coal. Ewiri was surprised and when she could not hold it again, she exclaimed. Ogun saw her and asked her what her mission was there. With fear, she confessed and in anger, Ogun held her head and forced her to eat live coal which burnt her mouth. On this, Ifa says:

Irosun sa n oo ro

Irosun o sa n oo ro

A difa fun Ewiri ti sobirin Ogun

O loun fe mo oun togun n je sun

O loun fe mo oun togun n je ji

Asebosetutu

E wa bani laruuse ogun

N la n bani lese Obarisa

Irosun sa n oo ro

Irosun o sa n oo ro

Cast Ifa for Ewiri, who was the wife of Ogun

She said she wanted to know what Ogun took as dinner

She said she wanted to know what Ogun took as breakfast

All those who always follow the instructions of Ifa

Come and meet us in victory

In such situation we meet people at the feet of Obarisa

iii.

Infidelity of any nature should be refrained from. Social vices like adultery and fornication should be refrained from in order to avoid untimely death.  Also, women should not divorce so that they will not become unmarried for long. Ifa says women who are Apetebi should be very careful.  This verse tells the story of Olosun, who divorced Agbonniregun. Then, she was left unmarried because, every man was afraid of moving close to him. On this, Ifa says:

Kukute kukuruku awo eba ona

A difa fun Olosun ti saya Agbonniregun

Eni to ri Olosun ti ko sa

Ile! Ile loko re fi ke o! Ile!

Kukute kukuruku awo eba ona

Cast Ifa for Olosun, who was a wife of Agbonniregun

Whoever sees Olosun and do not stay aloof

Trap! She is used as a trap by her husband! Trap!

8. GENDER ISSUE

i.

Ifa says women should be ready to take their rightful position. Women should summon courage to lead in every aspect be it socio-cultural, educational, economic or political. Ifa says women are in the position to take the land to greater height. Women should make their voices loud. Ifa says women should not be relegated. We must promote our wives and daughters and give them leadership position. Ebo should be made and Orisa Oya appeased. The items of ebo include 2 hens or a goat. After the ebo, Oya will be appeased with a hen or a goat. On this, Ifa says:

Irosun saara gagaga

O doju de pipipi

A difa fun Oya opaka

Eleyi ti oo roro ti oo si ju sango

Ebo ni won ni ko se

O si gbebo nibe o rubo

Bi obirin ba roro a ju oko lo

Oya opaka lo roro to si ju Sango

Bi obirin ba roro a ju oko lo

Irosun saara gagaga

O doju de pipipi

Cast Ifa for Oya Opaka

Who will be fiercer than Sango

She was told to make ebo

She complied

When a woman is fierce, she gets more popular than the husband

It is Oya Opaka that is fiercer, and more popular than Sango

When a woman is fierce, she gets more popular than the husband

ii.

Ifa says men should be responsible, otherwise, they will suffer the repercussion of irresponsibility and become servants of their wives. People who are in the position of authority should be responsible for them not to incur the wrath of Olodumare and become wretched. On this, Ifa says:

Oku pe onilu ma jo

A difa fun Ikoko

Lojo to n lo ree di erusin obirin

Ebo ni won ni ko se

Eropotofa

E ko rifa awo ki bi ti n se

The dead, though responsible for invitation of the drummers, does not dance

Cast Ifa for Ikoko, the pot

When he wanted to turn himself to servant for woman

He was told to make ebo

He refused to make the ebo all and sundry

See the consequence of refusal to make ebo

9. AUTHORITY OF THE RULERS

i.

Ifa says the leaders of Orisa community of each town should not fight with the king and the latter should not look down on the former. They should maintain mutual relationship for the betterment of the land. On this, Ifa says:

Irosun saara gaga

O sare geere ni popo onipopo

A difa fun Kaabiyesi

O bu owo kan fun Araba

Lojo won jo n sota

Ebo ni won ni ki won se

Ogboogba la n pinwa eni

Oba ma dade o

Araba ma sode

Ogboogba la n pinwa eni

Irosun saara gaga

O sare geere ni popo onipopo

Cast Ifa for Kaabiesi

Cast Ifa for Araba as well

When they were fighting

They were advised to make ebo

Things must be shared equally

Oba has crown on his head

Araba has his neck decorated with beads

Things must be shared equally

ii.

The subjects should not disrespect the people in the position of authority. Also, the rulers/kings in Oodua land need to make ebo and appease Obatala so that their authority will not be challenged by subjects and whoever challenged their authorities will have himself/herself blamed. Ebo must be made with a he-goat, gin, corn meal, palm oil and a lot of snails. After the ebo, obatala will be appeased with snails. On this, Ifa says:

Irosun saara gagaga

Ominu n ko eleye

A difa fun Orisanla Oseeremagbo

Ase enu oun o le ku lo n dafa si

Won ni ko kara nile ebo ni ko se

O si gbebo nibe o rubo

Orisa nla pele o

Alabalase! Alase Orisa!

Irosun thunders seriously

The powerful women are afraid

Cast Ifa for Orisanla Oseeremagbo

How he would not lose his authority is the reason behind the consultation

He was told to make ebo

He complied

Orisanla, I hail you

One with authority! The Orisa with power!

iii.

Irosunosa says people should not conspire against the rulers and leaders. The kings in Oodua land and other Yoruba global towns, should make ebo for popularity. They need to make ebo with 3 he-goats, 3 big rats, corn meal, palm oil and money. After the ebo, the big rats will be used as ipese for the Iyami and one of the he-goats will be used to appease Esu. On this, Ifa says:

Olunlade awo ni

Olunlosin awo ni

A difa fun Oba Ajalaye

To n sunkun pe oun o lase lenu mo

Otun ilu loun o ni boba se mo

Geerere! Esu Odara maa wo won bo. Geerere!

Osi ilu loun o ni boba se mo

Geerere! Esu Odara maa wo won bo. Geerere!

Oso ilu loun o ni boba se mo

Geerere! Esu Odara maa wo won bo. Geerere!

Aje ilu loun o ni boba se mo

Geerere! Esu Odara maa wo won bo. Geerere

Olunlade is a priest

Olunlosin is a priest

Cast ifa for king Ajalaye

Whose authority was no more impactful

Chiefs on the right side said they would not submit to the authority of the king

Without delay! Esu Odara will surely bring them. Without delay!

Chiefs on the left side said they would not submit to the authority of the king

Without delay! Esu Odara will surely bring them. Without delay!

Powerful men of the land said they would not submit to the authority of the king

Without delay! Esu Odara will surely bring them. Without delay!

Powerful woman of the land said they would not submit to the authority of the king

Without delay! Esu Odara will surely bring them. Without delay!

iv.

Ifa says people are back biting the kings. People are saying bad things about them. Though the kings are doing some bad things, people are even misconstruing the good they are doing. There is need for the kings to make ebo with a he-goat, a ram, camwood, local chalk, kola nuts, bitter kola, palm oil, gin and money. After the ebo, Esu will be appeased with kola nut and the he-goat while Sango will be appeased with bitter kola and ram. The story is about Mofoyewa who was a king. People said he was doing bad and they started singing around to ridicule him. He then went for divination and was told to make ebo. After the ebo, people started singing his praise. On this, Ifa says:

Olosun saara gaga

A difa fun Mofoyewa, ti won oo mu joye laafin

Mofoyewa, Oba wa

Igba won fi o joye, o baye je

Mofoyewa, Oba wa

Igba won fi o joye, nile aye gun

Olosun saara gaga

Cast Ifa for Mofoyewa, who would be installed as king in the palace

Mofoyewa, our king

You were enthroned and you destroyed our land

Mofoyewa, our king

You were enthroned and our land witnesses positive developments


TABOOS OF THE YEAR

1. Do not eat Snake

2. Do not play with fire

3. Do not break up relationship

4. Do not miss your Orisa weekly day worship


ORISA OF THE YEAR

Sango

Oya

Ori

Osun

Egbe Orun

Obatala

Ogun

Esu


Verses recorded, transcribed and translated by:

Oluwo Fayemi Fatunde Fakayode, Ph.D (Chairman, Publication Committee)

Chief (Dr.) Abiodun Fafolarin Agboola (Secretary, International Council for Ifa Religion, ICIR)

Chief Adewale Oso, Araba of Oka Akoko

Otunba Kehinde Idowu-Fagbohun

Prince adeyinka Ojopagogo

Miss Fabukola Abike Fakayode

Aboru, Aboye, Abosise.

Ifa Orisa Beginner's Prayer

 
 

*Watch this video to get a step-by-step explanation of the Beginner’s Prayer >>> https://youtu.be/MWQCb42xKUw

1. Upon waking up, as soon as you open your eyes say aloud “Thank You Olodumare, Thank You Ori for allowing me to see this day.”

2. If you have a shrine sit in front of it to repeat this prayer. If not, find a quiet spot to repeat it.

Iba Olodumare (supreme being) 

Iba Ori (head/inner spirit)

Iba Iya (mother) 

Iba Baba (father)

Iba Irunmole (primordial beings)

Iba Orisa (deified ancestors/aspects of nature)

Iba Egungun (personal ancestors)

Iba (Name any benevolent ancestors or elders you choose) 

*Iba means to pay homage to and the I is pronounced like an E

3. Hold your head with both hands and say a prayer from your heart to your Ori. Ask your Ori to support your destiny and character etc, then recite the following prayer. 

Ori guide me 2x's

Ori support me 2x's

Ori support my abundance

Ori support my  future children

Ori support my relationship

Ori protect my house

Ori guide me 3x's

Protector of children, my inner character is thankful

Ase.

*You may also put cool water on your head as an offering while you’re reciting this prayer. 

4. If you know your Head/Guardian Orisa you may call on it and say a prayer from your heart at this point. 

5. Go about your day with a commitment to following initiation taboos (if you have any) and walking with iwa rere or good character!

Want to learn more? Check out my beginner-friendly Online Trainings Intro to Ifa Orisa Masterclass and Ori: The Most Important Deity by clicking here: https://www.daydreamalston.com/store

Ifa Reading of the Year 2022-2023

Interested in booking a personal Ifa or Head Orisa Reading? Learn More Here: https://www.daydreamalston.com/store

IFA OF THE YEAR 2022/2023 FROM OKE-ITASE, ILE-IFE, STATE OF OSUN, NIGERIA.

Eriwo Ya!!!

In the name of Olodumare, Orunmila and all other Orisa, we greet everybody throughout the globe. We also extend the greetings of Araba Agbaye/Olu-Isese, Owolabi Awodotun Aworeni (the Permanent Chairman of the Council of Araba/Oluwo, the Pillar of the International Council for Ifa Religion (ICIR)) to you all in this season of the World Ifa Festival. With the combined efforts of Board of Ethics and Scripture and the Council of Elders of ICIR, we the members of Publication Committee of the Oke-Itase 2022/2023 Organising Committee set up by the International Council for Ifa Religion are hereby presenting verses of the Ifa of the year recited with inspiration by the priests on the mat in the early hours of Sunday, 5th June, 2022, which stands as the first day of the year in Ifa calendar system. The Odu Ifa that came out for this year is ODI-OFUN (ODI on the right, OFUN on the left). The Odu came with Ibi Iku (Death) and to prevent this, ebo is recommended. Ifa Priests from Nigeria, Republic of Benin, Republic of Togo, Brazil, Trinidad and Tobago, United States of America, Venezuela, Cuba, Argentina, Panama, Britain, Switzerland, Ghana and Sweden made their contributions. The verses of Odi-Ofun recited with their narratives are below:

1. Victory:

Ifa says this year, the rulers and all people should take protection of lives and properties more serious. This year will be full of challenges for communities and individuals. We should make ebo to overcome the challenges. External attackers will stand against communities while enemies will stand against individuals. Ebo must be done by communities and individuals to overcome the attackers and enemies. Ifa says external attackers have buried spiritual works round Yoruba land in particular and all Yoruba global communities in general. Enemies, even unsuspected ones are planning to lay siege. This Ifa verse of Odi Ofun asked our leaders to always be prompt in securing our communities, territories and space against all forms of external aggression. They should always act fast in any security threat to their people. Ebo is needed to overcome this. Ebo to be made for this particular social problem include 1 he-goat, 3 cocks, snails, palm oil and money. On this, Ifa says:

i.

Idi funfun o niran

A difa fun won niwaju ile

Won ni ki won o dide fuu

Ki won o lo bo Egungun ile won

Ki ogun ma baa gba iwaju ile wole won

Fila funfun o sunhan ni eerun

A difa fun won ni eyinkule ile

Won ni ki won o dide fuu

Ki won o lo ree bo Orisa oja

Ki ogun ma baa gba eyinkule wole won

Obirin ti ko sunhan

Ogun ni maa n ko jalu

A difa fun won ni aarin ile

Won ni ki won o dide fuu

Ki won lo ree maa bo olubobotiribo baba ebo

Ki ogun ma baa se pa won run

Are lare ile wa

Ayo layo ile wa

A difa fun Ori Otolu omo ateteniran

Won ni ki Ori o rubo

Ki o ma baa sun loke eepe

Kin ni o pogunpote fun wa?

Eranko apeedi!

Ifa ni oo pogunpote fun wa

Eranko apeedi!

Having buttocks skin turn ashy is not peculiar to a particular race

Ifa revelation to the people in front of the house

They were advised to take swift action

And appease ancestors of their father’s house

For war not to consume them from the front

White cap is not good during the harmattan period

Ifa revelation to the people at the back of the house

They were advised to take swift action

And appease ancestors of their mother’s house

For war not to consume them from the back

A bad behaved woman

Always brings wars to her people

Ifa revelation to the people at the centre of the house

They were advised to take swift action

And appease mouths of people

For them not to be totally annihilated by war

This drama is our household heritage

This joy is our household tradition

Ifa revelation to Ori Otolu omo Ateteniran

Ori was advised to make sacrifice

For Ori not to die

What is it that will destroy both war and conspiracy for us?

The animal that neutralizes hypnotism!

It is Ifa that will destroy both war and conspiracy for us

The animal that neutralizes hypnotism!

ii.

Ifa has also promised us victory over challenges and enemies. On this Ifa says:

Idi funfun o niran

Perense lo ni idi oke

Idi lajao ti pagi rori

A difa fun Olahanmi, omo Aleke-aga

Won ni to ba ku irawo kan soju orun

O maa debi ayo re wa

Nje temi la a le o

Temi la a le

Temi la a leke

Ewu nil eke ori

Nje temi la a le o

Temi la a le

Temi la a leke

Gbegbe ni leke orun

Nje temi la a le o

Temi la a le

Temi la a leke

Oko lo n leke epon

Having buttocks skin turn ashy is not peculiar to a particular race

People sit with the whole body when with money

Ajao bat climb tree from the bottom

Ifa revelation to Olahanmi, omo Aleke-aga

He was told that even when it remains just a star in the sky

He will achieve greatness

So, I will overpower

I will overcome

I will be victorious

It is gray hair that appears on top of the head

So, I will overpower

I will overcome

I will be victorious

It is goiter that appears conspicuous on the neck

So, I will overpower

I will overcome

I will be victorious

It is penis that stays on top of the scrotum

iii.

Ifa revealed that there are a lot of betrayers in our communities. We will also be victorious over these betrayers. Olodumare will surely put the betrayers to shame. On this, Ifa says:

Eni riru nile da

A difa fun Agbo

To n lo ree te Ekun nifa

Towotese lahun wogba

Asebo setutu

E wa bani ni arusegun

N laa bani lese Obarisa

Treachery comes from deception

Cast Ifa for Agbo, the Ram

When he wanted to initiate Ekun, the Leopard into Ifa

The tortoise hides inside shell with both hands and legs

All believers

Come and meet us in victory

In such condition we meet one at the feet of Obarisa

iv.

Parents also need to appease the heads of their children for victory over enemies. The items to use for thus revelation include kola nuts, cocks, gin, money, palm oil and Ifa leaves. After the ebo, the head of the child will be appeased. On this, Ifa says:

Idi funfun o niran

Aala funfun ni aala Orisa

Bi won ba n ti odo bo

Won a funfun gberugberu

A difa fun Oke kan ribiti

Eyi to n rele Igbeti

To n lo ree bi Oye lomo

Oye ma segun

Oke! Oye ma segun

O ni to ba se bi ti omo oun ni

Emi naa ni to ba se bi ti omo mi ni

Owo mi bewe segunsete emeso oko

Se ni maa se won logun

Se ni maa se won lote

Ota mi ti wa deru isu

Okookan nifa o maa sa won pa je

Ota mi ti wa di yanrin

Womuwomu nifa o maa bo won je

Having buttocks skin turn ashy is not peculiar to a particular race

Obatala’s white cloth is always pure

When people are coming from the river

Their skin look ashy

Ifa revelation to Oke kan ribiti, the Hill

When going to Igbeti

And begot Oye, the Harmattan

Oye, the Harmattan is winning

Oke, Hill! Oye, the Harmattan is winning

She said if it is her child

I also said if it is my child

Here I have segunsete leaves

I will surely win them in war

I will surely destroy their conspiracy

My enemies have become slices of yam

Ifa will be consuming them one by one

My enemies have become yanrin vegetable

Ifa will be boiling them and swallow

v.

People should make ebo so that strangers will not take their land. Ebo should be made with Erankun (rope), a he-goat, knife, pepper and ashes. After making the ebo, an akose will be made and buried at the four corners of the community. On this Ifa says:

Idi funfun o niran

A fi eniyan ti ko ba fi tire gbole

A difa fun Oye ti somo won nile Igbeti

Ta ni gbale baba eni lowo eni?

Igbeti nile Oye

Having buttocks skin turn ashy is not peculiar to a particular race

Except persons who don’t expose their buttocks to the soil

Ifa revelation to Oye, the Hatmattan, who is a native of Igbeti

Who is it that can claim one’s father’s house from one?

Igbeti is the home of Oye, the Harmattan

vi.

For victory, we need to make ebo with 3 cocks, palm oil, giant rat, soap, money and gin. After the ebo, we will make soap with Ifa leaves including segunsete herb. On this, Ifa says:

Funfun niyi eyin

O gun rege niyi orun

Ka rogun ka ma sa niyi Okunrin

Omu kudikudi niyi obirin

A difa fun Orunmila

Baba ji baba n kominu ogun

Owo mi bewe segunsete temi

Ma maa sewon logun

Ma maa se won lote

To be white is the beauty of teeth

To be straight is the beauty of a neck

Not to run away for war is the honour of a hero

Breasts add honour to a woman

Ifa revelation to Orunmila

When he woke up to have premonition of war

Here is segunsete leaf in my hands

I will conquer them in wars

I will destroy their conspiracies

vii.

Ifa advises wives against frustrating their husbands and the husbands against maltreating the wives. This verse of Ifa in Odi Ofun says that there is someone close to one that is doing bad thing to one. Ifa says with proper ebo, the person will be exposed. The items of ebo include a he-goat/3 cocks, 3 brooms, palm oil, 3 giant rat and money. Ifa says we should remove the mat or seat cover in our house or work place and include it as part of ebo items. On this, Ifa says:

Idin fuu la n gbedii

A difa fun Odede ti n je nirogun ota

A difa fun Kanhinkanhin ti i se Obinrin Odede

Nijo ti n gbogun ja oko re

Bi kanhinkanhin ba ta omode

A maa gbedii

Bi kanhinkanhin ba ta agbalagba

A maa gbedii

Asebosetutu, e wa bani ni arusegun

One quickly rises up from sitting position

Ifa revelation to Odede, the Passage, when amidst enemies

Ifa revelation to Kanhinkanhin, the stinging Ant, who was the wife of Odede

When she conspired against her husband

When kanhinkanhin stings a young person

He/she quickly rises up

When kanhinkanhin stings an elderly person

He/she quickly rises up

All believers, come and meet us in victory

viii.

Ifa says enemies are doing bad spiritual work to us in Yoruba land for us not to unite. We do not understand one another in Yoruba land, this is the work of our enemies. Ori and Ifa should be appeased with pounded yam, soup, calabash, white cloth and emo rat. On this, Ifa says:

Orunmila wi adibo-o-funbo

Ifa mi adibo-o-funbo Bara Agbonniregun

O ni won n di omo Eku

Omo Eku o le funbo ara won

Orunmila wi adibo-o-funbo

Ifa mi adibo-o-funbo Bara Agbonniregun

O ni won n di omo Eja

Omo Eja o le funbo ara won

Orunmila wi adibo-o-funbo

Ifa mi adibo-o-funbo Bara Agbonniregun

O ni won n di omo Eye

Omo Eye o le funbo ara won

Orunmila wi adibo-o-funbo

Ifa mi adibo-o-funbo Bara Agbonniregun

O ni won n di omo Eran

Omo Eran o le funbo ara won

Won ko ni le di mi pa

Eni kan kii di iyan ko to je e

Won ko ni le di mi pa

Won kii di obe ki won to run un ninu awo

Ifa ni maa mona dandandan

Eewo Orisa

Ori eku emo kii se opo

Orunmila says this is a matter of failure to understand the present situation

I repeat this is a pathetic matter of inability to understand the situation of things

He said, the rats are being hypnotized

So, the rats do not understand one another

Orunmila says this is a matter of failure to understand the present situation

I repeat this is a pathetic matter of inability to understand the situation of things

He said, the fishes are being hypnotized

So, the fishes do not understand one another

Orunmila says this is a matter of failure to understand the present situation

I repeat this is a pathetic matter of inability to understand the situation of things

He said, the birds are being hypnotized

So, the birds do not understand one another

Orunmila says this is a matter of failure to understand the present situation

I repeat this is a pathetic matter of inability to understand the situation of things

He said, the animals are being hypnotized

So, the animals do not understand one another

Enemies won’t hypnotized me to death

Nobody hypnotized pounded yam to eat it

Enemies won’t hypnotized me to death

Nobody hypnotized soup in the plate to eat it

Ifa says I will surely find way out

It has never happened:

Emo rat’s head will never miss road

2. Good Health:

For those who are sick, ebo is needed for holistic healing. The items to sacrifice include 3 cocks, shea butter, palm oil and money. On this, Ifa says:

Ile didi

Ona win-in-in

A difa fun Olu-Ogan

Omo agbaaro modi

Ogan kii le

Ki won ma ba a ni tutu

Tutu la n ba Ogan

Solid house

Road full of people

Ifa revelation to Olu-Ogan, the termite king

He who employed great number of workers to build house

No matter how hard the Termite Anthill is

It will always be cool

Termite Anthill is always cool

3. Messages through Dreams:

Husbands should take serious messages from the dreams by their wives. One should always make divination and recommended ebo any time one dreams or somebody else dreams about one. The ebo to make so that bad dreams will not come to pass include 2 brooms, 3 cocks, palm oil and money. On this, Ifa says:

Idi fun-un fun-un fun

A difa fun Abo Okete

A bu fun Ako Okete

Okeere fefe, ibi di, ibi maa lo

Idi fun-un fun-un fun

Cast Ifa for the female giant rat

Cast Ifa for the male giant rat

Very far place, let disasters pack, let disasters go away

4. Marital related problems such as barrenness:

i.

Women who are having marital challenges should appease Ifa for comfort in their marital homes. Also, barrens will become parents. Items of sacrifice are 2 rats, 2 fish, 2 hens, palm oil and money. On this, Ifa says:

Idi funfun o niran

A fi eniyan ti ko ba fi tire gbole

A difa fun Ayajomabo

To n rele oko aaro

Igba iyawo bimo sile lomo n ke win-in

Having buttocks skin turn ashy is not peculiar to a particular race

Except persons who don’t expose their buttocks to the soil

Ifa revelation to Ayajomabo

Who was going to her matrimonial home

When the wife was delivered of a baby, the baby started crying

II.

For barrens, ebo is recommended. And they should refrain from using red beads. Ebo should be made with 2 rats, 2 fish, 2 hens, palm oil, corn meal, money and gin. On this, Ifa says:

Idi funfun o niran

A fi agbalagba ti ko ba fi tire gbole

A difa fun Anseke-kokoro

Nigba to n moju ekun sogbere omo

O romo leyin adiye o bu sekun

O leye oko se bimo juni lo

Won ni ko kara nile ebo ni ko maa se

O gbebo nibe o rubo

Ko pe ko jinna

E wa bani ni wowo omo

Wowo omo laa bani lese Obarisa

Having buttocks skin turn ashy is not peculiar to a particular race

Except the elder who doesn’t expose his/her buttocks to the soil

Ifa revelation to Anseke-Kokoro

When she was longing for children

She saw a hen with chicks and started crying

She was wondering how a bird would have children while human being doesn’t

She was advised to make ebo

She complied

Before long time

Come and meet us amidst a lot of children

It is amidst many children we meet one at the feet of Obarisa

5. Long life revelation:

Ebo is needed to avert untimely death. Ebo should be made with log of wood, 3 cocks and money. After making the ebo, there is need to appease Egbe Orun with edible things. On this, ifa says:

Akindin ni ifun

Orun fi irawo sowe

A gba a lojaa ororo

A difa fun Orunmila

Lojo ti won n pe baba lorun osan gangan

Ebo ni won ni ko se

Egbe, iti igi ni ki e gbe o

Ki e mama gbe eniyan

Akindin ni ifun

The sky makes stars its soldiers

Dressed with conspicuous sash

Ifa revelation to Orunmila

When he was been invited to die prematurely

He was advised to make ebo

Egbe, it is the log of wood you should carry away

Do not carry human being

6. Honesty and Loyalty:

Ifa warns priests to desist from lying. Whoever wants to practice as a professional Babalawo should seek knowledge so he/she will be competent. This verse encourages Babalawo not to be afraid of saying whatever Ifa says and always stand by Ifa message. Also, Ifa priests should not be too silent about the situations of things in the community and the way forward. On this, Ifa says:

Erupe lawo ile Onitagi

Erinmi lawo ode Owo

Ope-o-so-bi-oru ni somo Oba Ado

Awon meteeta ni somo ikofa owo Agbonniregun

Ifa ko won ni dida owo won mo da

O ko won ni oote ale won mo te

O ko won ni ipade okara ebo won mo ha

Won da Ifa won ni ki Oba fi ewure bo Ifa

Won ni lojo meje oni ni ola o wolu

A kii somo Irunmole ka dake lenu

Awa o le se isowo Ope ka menu kuro lara Ikin

Erupe is the priest in the house of Onitagi

Erinmi is the priest in the city of Owo

Ope-o-so-bi-oru is the child of Oba Ado (King of Benin)

All the three were trainees of Agbonniregun

Ifa taught them how to cast ifa and they understood

He taught them how to imprint Ifa and they understood

He taught them how to make ebo and they understood

They cast Ifa and told the king to appease Ifa with a goat

They said the town would be full of wealth in seven days time

We can’t be children of Irunmole and keep mute

We can’t be Ifa priests and stop passing Ifa’s messages

7. Generousity:

Ifa says people should be generous. We must always be hospitable to people. Generosity will yield fortunes for people this year. Whoever is planning any party should plan it with enough food and drinks so that everybody will eat, drink and be happy. We need to appease Ifa with 2 rats, 2 fishes, 2 hens, two goats and 2 kola nuts. On this, Ifa says:

Ka dide fuu ka bo Eegun ile

Ka dide fuu ka bo Orisa oja

Ka dide fuu ka bo olobobotiribo baba ebo

A difa fun won nife Ooyelagbo moro

Lojo ti won n se ohun gbogbo ti okankan o lori

Won ni won o kara nile ebo ni won o maa se

Ki la n bo nife ka to rire?

Enu eniyan!

La n bo nife ka to rire

Let us swift to action and appease our paternal ancestors

Let us swift to action and appease our maternal ancestors

Let us swift to action and appease peoples’ mouths

Ifa revelation to the people of Ife ooyelagbo Moro

When they were doing all without success

They were advised to make ebo

What do we appease in Ife to receive fortunes?

Peoples’ mouths!

Is what we appease in Ife to receive blessings

8. Promotion of Ancestral Heritage:

Ifa says people should appease Egungun. Also, people should refrain from promoting other race’s ancestors at the expense of their own ancestral way of life. One should promote one’s heritage and religion. Ifa advises people to be serious with Isese (Yoruba Traditional Religion) for the nation to witness peace and development of all natures. Egungun must be appeased with a he-goat, gin and kola nuts. This year’s Egungun festival must be taken serious by all Yoruba especially the rulers. On this, Ifa says:

Idi funfun o niran

A fi eniyan ti ko ba fi tire gbole

A difa fun Abiala

To fi ago tire sile

To n ru ago alago kiri

Eropotofa, e bani ni wowo ire

Wowo ire la n bani lese Obarisa

Having buttocks skin turn ashy is not peculiar to a particular race

Except persons who don’t expose their buttocks to the soil

Ifa revelation to Abiala

Who left his own Egungun mantle (Ancestral Worship)

And continue wearing another person’s Egungun mantle (Ancestral Worship)

All and sundry, come and meet us in affluence

It is in affluence we meet one at the feet of Obarisa

9. Protection of Aged People:

Children should not allow their aged parents to suffer maltreatment. People should be ready to defend their home, town, nation, parents and rulers against any attack either physical or verbal. Ebo should be made with pepper, knife and a he-goat. On this, Ifa says:

Idi funfun o niran

Aala funfun ni aala Orisa

Bi won ba n ti odo bo

Won a funfun gberugberu

A difa fun Oye

Lojo to n jagun ajati

Ija Abeni loye n gbe

Loye n pa gbogbo araye ku lo

Having buttocks skin turn ashy is not peculiar to a particular race

Obatala’s white cloth is always pure

When people are coming from the river

Their skin look ashy

Ifa revelation to Oye, the Harmattan

When he was fighting unsuccessfully

It was Abeni that Oye, the Harmattan, was fighting for

And Oye, the Harmattan, is about to kill everybody

10. Respect and Obedience to people in the position of authority:

Our traditional rulers should be respected and we must not go against any order from them. Some of our rulers need to maintain good integrity so that they will not lose respect. Whoever goes against the real good ones will have him/herself to blame. People should be careful not to do things that will bring shame to them and this tradition. Ifa says we should always be positive in our utterances. People in the position of authority, especially the traditional rulers have to appease Obatala with 10 snails. On this, Ifa says:

Idi funfun o niran

A fi eniyan ti ko ba fi tire gbole

A difa fun Orisanla Oseeremagbo

Omo asohun-gbogbo-tase-tase

Kee pe

Bee ni ko jinna

E wa bani ni aruse ogun

Aruse ogun la n bani lese Obarisa

Having buttocks skin turn ashy is not peculiar to a particular race

Except the person who doesn’t expose his/her buttocks to the soil

Ifa revelation to Orisanla Oseeremagbo

He-who-does-everything-with-authority

Before long time

It is not far at all

Come and meet us in victory

It is in victory we meet one at the feet of Obarisa

11. Good cultural training to our children for the heritage sustainability:

Ifa says our children should be given necessary useful education and be trained in a way to embrace our cultural heritage and religion. It is by embracing our culture, tradition and religion that our children will be useful to themselves, the parents and the whole world. Ifa advises that we should love our children and bring them closer to us. On this, Ifa says:

Idi funfun o niran

A fi eniyan ti ko ba fi tire gbole

A difa fun Fakolade

Eleyii ti somo Orunmila

Ifa mama kola de o

Ola rele wa ree joko

Having buttocks skin turn ashy is not peculiar to a particular race

Except the person who doesn’t expose his/her buttocks to the soil

Ifa revelation to Fakolade

Who was a child of Orunmila

Ifa has brought honour

Honour has made our home its abode

12. Prevention of child lost or kidnapping:

Ifa says people need to make ebo to prevent death or lost of child. People should be more vigilant and take safety and security of their children serious. Ifa says we should monitor the movement of our children and the kind of people they relate with. Ebo is needed to curb the menace of child kidnapping. We should not trust strangers. On this, Ifa says:

Idi funfun o niran

Fila funfun o sunhan leerun

A difa fun Orunmila

To n sawo lo sibi atokedoke

E pe mi n oo ya

Ifa rere lemi gbe dani

A difa fun Ijoye kan nibe

Won ni o rubo ko ma baa padanu omo

O feti otun gbebo

O fi tosi da a nu

Igba ti omo re wa nu lo tan

Orin lo mu bonu

Idi funfun o niran ooo

Fila funfun o sunhan leerun

Idi funfun o niran

E dakun e saanu mi ooo

Ina omo o ni jo gbogbo wa

E dakun e saanu mi

Okeere fefe ibi di ibi maa lo

Having buttocks skin turn ashy is not peculiar to a particular race

White cap is not good during the dry season

Ifa revelation to Orunmila

When going on spiritual assignment

Call upon me and I will surely attend to you

My assignment is to assist you spiritually

Ifa revelation to a Chief

He was told to make ebo so that he would not lose his child

He heard the recommended ebo

He refused to make the ebo

After his child got lost

He started singing

Having buttocks skin turn ashy is not peculiar to a particular race

White cap is not good during the dry season

Having buttocks skin turn ashy is not peculiar to a particular race

Please, kindly assist me with whatever you have

We will not lose our children

Kindly give me whatever you can afford

To a very far place, let misfortune go away

13. Excessive alcohol drinking:

People should minimize taking alcohol. Palm wine is a taboo for all throughout the year. Also, any Obatala devotee who takes palm wine should stop doing that to avoid calamity. On this, Ifa says:

Idi -funfun o gbodo mu emu

A difa fun Akala ti somo Orisa Igbowuji

Lojo ti won ni ko gbodo mu emu

Idi-funfun must not drink palm wine

Ifa revelation to Akala, a child of Orisa Igbowuji

When he was told never to drink palm wine

14. Abundant Economic Blessings:

This year, people need to make ebo to be successful in their works. Aje should be appeased with 4 piegeons, eggs and honey. On this, Ifa says:

i.

Idi funfun ko ni iran

Aloku obinrin ko gbaita loja

A difa fun Aje

Ebo won ni ko wa se

O gbebo nibe orubo

O gberu o teru

Atewe, atagba

Are Aje la n sa kiri

Atewe, atagba

Having buttocks skin turn ashy is not peculiar to a particular race

A once married woman will always have people chasing her

Ifa revelation to Aje

She was advised to make ebo

She made the recommended ebo

She made the necessary ritual

Both young and old

It is Aje, wealth, that we are struggling to get

Both young and old

ii.

Also, Ebo should be made with a he-goat, 3 cocks, palm oil, gin, money and pap. After the ebo, Esu Odara must be appeased with the he-goat for fortunes. After the ebo and appeasement, an akose with soap will be made. On this, Ifa says:

Idi n se mi fuufuu

Idi n se mi fulefule

Ojo oru ma gba tiitii

A difa fun Esu Odara

To n ba Orunmila gbero lojo ti baba o lenikan mo

A difa fun Orunmila

To n ba Esu Odara sore

Esu Odara je ki n la ki n doba, esu Odara!

Kankan lewe ina jomo

Esu Odara, je ki n la ki n doba, Esu Odara!

Warawara lomode took esisi bo

Esu Odara, je ki n la ki n doba, Esu Odara!

Ile won o gbowo owo won, odo mi lo gba a ni sewe araagba

Esu Odara, je ki n la ki n doba, Esu Odara!

Nijo omode ba wa oloyin aye ni foju ba eje ara re

Esu Odara, je ki n la ki n doba, Esu Odara!

Ara gbogbo ni sefunfun fi sefun aje

Esu Odara, je ki n la ki n doba, Esu Odara!

Ire o loruko meji, ire nire je

Esu Odara, je ki n la ki n doba, Esu Odara!

Ta ni oo kore ode ilu fawo?

Esu Odara ni oo kore ode ilu fawo

Esu Odara!

My buttocks is itching me

My buttocks is making my uncomfortable

The rain at midnight with heavy flood

Ifa revelation to Esu Odara

When he was the only person remained when all others had left Orunmila

Ifa revelation to Orunmila

When he was making friends with esu Odara

Esu Odara let me be wealthy and become a king, Esu Odara!

Ina leaves sting instantly

Esu Odara let me be wealthy and become a king, Esu Odara!

A child returns home immediately he/she comes in contact with esisi leaves

Esu Odara let me be wealthy and become a king, Esu Odara!

Their house is not good for their money but my house is the case of araagba leaves

Esu Odara let me be wealthy and become a king, Esu Odara!

It is the day a child goes to fetch oloyin leaves that he/she sets eyes on his/her blood

Esu Odara let me be wealthy and become a king, Esu Odara!

It is with the whole body that sefunsefun leaves have wealth of chalk

Esu Odara let me be wealthy and become a king, Esu Odara!

Ire (fortune) leaf has no any other name but ire (fortune)

Esu Odara let me be wealthy and become a king, Esu Odara!

Who will bring blessings of the town to Awo?

It is Esu Odara thaqt will bring blessings of the town to Awo

It is Esu Odara!

iii.

For people to be successful and not lose fortunes, ebo is needed with 10 Esu knives, 10 cocks, palm oil and money. On this Ifa says:

Idi funfun o niran

Afi eniyan ti ko ba fi tire gbole

A difa fun Ekun lojo to n roko iwaje

Ebo ni won ni ko se

O si gbebo nibe o rubo

Ikin mi Erigi-alo

Ma je n ba won sowo amubo laye ti mo wa o

Ikin mi Erigi-alo

Having buttocks skin turn ashy is not peculiar to a particular race

Except the person who doesn’t expose his/her buttocks to the soil

Ifa revelation to Ekun, the Leopard, when going on game expedition

He was advised to make ebo

He complied

My Ikin, Erigi Alo

Never let me lose again whatever I have gained

My Ikin, erigi Alo

iv.

Also, those who want to be popular need to make ebo for popularity. Items include 4 pigeons, White cloth, gin, honey and money. Ifa says in this verse that we should be more in white this year. On this, Ifa says:

Idi funfun o niran

Afi eniyan ti ko ba fi tire gbole

A difa fun Aso funfun

Lojo to n torun bo waye

Ebo ni won ni ko se

O si gbebo nibe o rubo

Bi e ba bo mi emi oo han

Aso funfun!

Bi e ba bo mi emi o han

Having buttocks skin turn ashy is not peculiar to a particular race

Except the person who doesn’t expose his/her buttocks to the soil

Ifa revelation to Aso funfun, the White Cloth

When coming to the planet earth

It was advised to make ebo

No matter how you cover me, I will be conspicuous

Aso Funfun (White cloth)!

No matter how you cover me, I will be conspicuous

15. Spiritual cleansing of Orisa paraphernalia:

We need to wash our Ikin and other Orisa paraphernalia with ewuro (bitter leaves) for effective supplications. On this, Ifa says:

Eku ni gbohun eku

Eja ni gbohun eja

Opolo a maa gbohun konko lodo

Oro ti akere ba so lodo, ni Olueri n gbo

A difa fun Orunmila

Lojo ti Ikin barapetu o gbohun Barapetu mo

Aruwe de o, Irunmole lodo

Eni ba ti mo aruwe, Irunmole lo mo

Rats understand rats

Fishes understand fishes

Toads understand frogs in the river

All that frogs say in the river are clear to Olueri, the king of the river

Ifa revelation to Orunmila

When his Ikin didn’t understand him anymore

Here comes aruwe leaves(bitter leaves), a deity in the river

Whoever knows aruwe leaves (bitter leaves) has known a deity

ORISA OF THE YEAR

Oke

Obatala

Egungun

Egbe Orun

Esu Odara

Aje

Ori

TABOOS FOR THE YEAR

Do not drink Palm wine

Do not eat Eran ogbo (a type of Cat)

Do not disrespect your Oluwo and elders

Do not commit adultery

Do not drink to the point of getting intoxicated

Do not starve yourself and guests

Do not procrastinate

Verses recorded, transcribed and translated by:

Oluwo Fayemi Fatunde Fakayode, Ph.D (Chairman, Publication Committee)

Chief (Dr.) Abiodun Fafolarin Agboola (Secretary, International Council for Ifa Religion, ICIR)

Otunba Kehinde Idowu Fagbohun

Babalawo Ojoawo Windare

Babalawo Fasayo Agboola

Miss Fabukola Abike Fakayode

Aboru, Aboye, Abosise.

Ifa Reading of the Year 2021-2022

 
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IFA OF THE YEAR 2021/2022 FROM OKE-ITASE, ILE-IFE, STATE OF OSUN, NIGERIA.

Eriwo ya!

We greet you all in the name of Olodumare, Orunmila and all other Orisa. We also extend the greetings of Araba Agbaye (the permanent Chairman of the Council of Araba/Oluwo, the pillar of the International Council for Ifa Religion (ICIR)) to you all in this season of the World Ifa Festival. With combine efforts of Board of Ethics and Scripture and the Council of Elders of ICIR, we the members of Publication Committee of the Oke-Itase 2021/2022 Organising Committee set up by the International Council for Ifa Religion are hereby presenting verses of the Ifa of the year recited with inspiration by the priests on the mat in the early hour of Sunday, 6th June, 2021, which stands as the first day of the year in Ifa calendar system. The Odu Ifa that came out for this year is OSE-OKANRAN (OSE on the right, OKANRAN on the left). The Odu came with Ire Aiku (Longevity) and ebo is recommended. Ifa Priests from Nigeria, Republic of Benin, Republic of Togo, Brazil, Trinidad and Tobago, Germany, United States of America, Venezuela, Cuba, Argentina, Panama, Britain, Switzerland, Ghana and Sweden were all there and made their contributions. The verses of OSEO-KANRAN recited with their narratives are below:

1.

Ifa said this is a year of blessings. Many people who are planning traveling abroad will be successful in their plans this year while people who stay at home will also receive blessings. We need to make ebo to always come across fortunes as we go out every day.

There will be a lot of rain especially in the night this year. Human activities especially blocking of waterways will cause flood disaster. Ifa says we should avoid that.

People should refrain from travelling at night for various dangers. Also, when it rains during the day, it is good for us to allow the rain to touch our body, but not to get soaked. Items of ebo include 8 pigeons, honey, gin, soap, money and Ifa leaves. After making the ebo, akose will be done with soap for the person to bath. On this Ifa says:

i.

Ose dudu awo won nile Alara

Olokanran pupa awo Oke Ijero

Kiku ma pa wa diwoyi amodun, Awo Owanigbajo nile Ido

Bi arugbo ba gbo toko

Inu a bi won bi won

Ojo ogogo eyi o ro lanaa, ee si eni o mo

A fi Olodooyo

A fi Sekelewe

A difa fun Orunmila

Baba n lo ree pade Ireloye ni kutukutu awuro

Kin lope n gbe mi ko?

Eni rere! Ni Ope n gbe mi ko. Eni rere!

Igba ti mo jade mo kore aje

Eni rere! Ni Ope n gbe mi ko. Eni rere!

Igba ti mo jade mo kore gbogbo

Eni rere! Ni Ope n gbe mi ko. Eni rere!

Ose, the black man, the priest in the city of Alara

Olokanran, the light complexioned man, the priest in Ijero

Lets us live to witness next festival, the priest of Owaringbajo in Ido

When an old woman is submissive to the husband

The young co-wives become angry

The amount of rain that fell yesterday night, nobody knows

Except Olodooyo

Except sekelewe

Ifa revelation to Orunmila

When he was going to meet with Ireloye, early in the morning

What is Ope taking me to meet with?

Good people! Are those Ope taking me to meet with. Good people!

When I went out, I met with wealth

Good people! Are those Ope taking me to meet with. Good people!

When I went out, I came across all good things

Good people! Are those Ope taking me to meet with. Good people!

ii.

Ose teere awo Olukaje

Olokanran lawo Olukode

Awo to ba rin to ba jinna

Ni kode kokun ko jingbinni wale

A difa fun Orunmila

Ifa ji, Ifa ni owo oun ko ba ire

Won ni lonii lojo ire baba

Jiji ti mo ji lonii, mo ko alaje

Eni rere

Ni Ope n gbe mi ko

Eni rere

Ose teere the priest of Olukaje

Olokanran the priest of Olukode

The priests that travels far

Will bring home fortunes

Ifa revelation to Orunmila

When he was longing for fortunes

He was told it was already his time to receive blessing

As I woke up today, I came across people with wealth

Good people

Are the ones that Ope has taken me to meet

Good people

2.

For our community, state or nation, Ebo is recommended for economic development. Ebo and akose are needed for all the markets in the town. Items of ebo include, eggs, banana, pigeons, gin, money and Ifa leaves. After the ebo, akose will be done and bury in the market. On this, Ifa says:

Ose onide la i maa peri

Okanran gude ma ni

A difa fun Orunmila

Baba n lo ree ba won na oja Ejigbomekun

Ero Ipo tofa

E wa bani ni arusegun

N la n bani lese Obarisa

Ose onide la i maa peri

Okanran gude ma ni

Cast Ifa for Orunmila

When goint to Ejigbomekun market

Travellers to Ipo and Ofa

Come and meet us in victory

In such condition we meet one at the feet of Obarisa

3.

Ifa said there is about to be war, but ebo is needed so that there won’t be war. Ifa warns us against looking for war. We should neither depend on arms nor charms but ebo. Items of ebo include eggs, chicken, wooden pegs, money and Ifa leaves. After the ebo, the akose will be buried at the four corners of the community. On this, Ifa says:

Orunmila wi ka se oran kan bole

Emi naa ni ki a se oran kan bole baba Agbonniregun

O ni ogun kan ti n ja won nile Alara

O ni ki won ru ebo ki won se oran bole

O ni ki ogun naa ma baa ja won mo

Orunmila wi ka se oran kan bole

Emi naa ni ki a se oran kan bole baba Agbonniregun

O ni ogun kan ti n ja won nile Ajero

O ni ki won ru ebo ki won se oran bole

O ni ki ogun naa ma baa ja won mo

Orunmila wi ka se oran kan bole

Emi naa ni ki a se oran kan bole baba Agbonniregun

O ni ogun kan ti n ja won nile Owarangun

O ni ki won ru ebo ki won se oran bole

O ni ki ogun naa ma baa ja won mo

Orunmila kin ni ohun ebo

O ni awa ni ki a ka ohun ebo

A mu eku wa

O ni kii se oro eku

A mu eja wa

O ni kii se oro eja

O ni ki won ni oromodie lebo

O ni ki won ni eyin adiye lebo

O ni ki won ni ekikan lebo

O ni ki a wa ewe Ifa

A ti wa a de

Eyin adiye ee ni doro

Oke-Igeti ko ju ni gigun fun ogun

Igba ekikan!

A kan yin mole, e le hu

Igba Ekikan!

Orunmila says we should bury a dangerous issue

I repeat that we should bury a dangerous issue

He said, there has been a war in the city of Ara

He said they should make ebo to bury the dangerous issue

So that they would not experience the war again

Orunmila says we should bury a dangerous issue

I repeat that we should bury a dangerous issue

He said, there has been a war in the city of Ijero

He said they should make ebo to bury the dangerous issue

So that they would not experience the war again

Orunmila says we should bury a dangerous issue

I repeat that we should bury a dangerous issue

He said, there has been a war in the city of Owarangun

He said they should make ebo to bury the dangerous issue

So that they would not experience the war again

We asked Orunmila for the items of Ebo

He said we should use our discretion

We brought rat

Ifa said it is not a matter of rat

We brought fish

Ifa said it is not a matter of fish

Orunmila said we should provide egg

We should provide chicken

We should provide wooden pegs

We should provide Ifa leaves

We have provided them

Eggs do not have rope

Oke-Igeti cannot be climbed by war

With two hundred wooden pegs!

We have pegged you down, you cannot rise up again

With two hundred wooden pegs!

4.

To win the wars against our land, ebo is recommended as well as appeasement of Ogun and Ile, the mother earth. Items of ebo include 3 roosters, kola nuts, bitter kola, alligator pepper, snail, tortoise, duck, a goat, pigeon, gin, money, roasted yam, palm wine, beans and palm oil. After the ebo, the dog will be used for Ogun and Ile, the mother earth will be appeased with snail and other necessary things. On this, Ifa says:

Osekanran jikanjikan

Olokanran naa kanran jikanjikan

A difa fun Ogun Onire

Nigba ti n be lagbatemo omo araye

Ogun tintin niwaju

Ogun bababa leyin

Ogun wininwinin legbe otun

Ogunwarawara legbe osi

Ogun yin-inyin-in laarin ilu

Won ni ko rara nile ebo ni ko se

Eyin la a wo

Orita meta la a duro si

A difa fun Ile atepe

Ti yoo joye agbani lowo ogun

N je ogun yoda ogun n wa

Atepe o kare o lanu

O wa lanu o gbe won mi

O wa lanu o gbe won je

Ogun to yo lapa mi otun n ko

Atepe o kare o lanu

O wa lanu o gbe won mi

O wa lanu o gbe won je

Ogun to yo lapa mi osi n ko

Atepe o kare o lanu

O wa lanu o gbe won mi

O wa lanu o gbe won je

Osekanran jikanjikan

Olokanran naa kanran jikanjikan

Cast Ifa for Ogun Onire

When he was amidst wars

War in front

Greater war at the back

Many wars on the right side

Sudden war at the left side

Many wars in the city

He was advised to make ebo

One needs to look back

One needs to stay at the crossroad

Ifa revelation to Ile atepe, the Mother Earth

Who will be rescuing one from war

War is coming with swords

The mother earth I hail, you open your mouth

You open your mouth, you swallow them

You open your mouth you consume them

The war from my right side

The mother earth I hail, you open your mouth

You open your mouth, you swallow them

You open your mouth you consume them

The war from my left side

The mother earth I hail, you open your mouth

You open your mouth, you swallow them

You open your mouth you consume them

5.

We should be careful of strangers. People should not accommodate unknown persons. Landlords/Indigenes are warned to be very vigilant before accepting tenants so that tenants would not bring hardships and dangers to the hosts. They will come with hidden agenda. Ifa says tenants with bad intentions will be exposed and expelled. The landlords must however be security conscious. Items of ebo include, a cutlass, giant rat, palm oil, money and corn meal. On this Ifa says:

Agba orogun la n ri

A kii ri agba iyako

A difa fun Alaka

To n lo ree digba mo Iroko

People do mention senior co-wife

Nobody mentions senior mother-in-law

Ifa revelation to Alaka

Who was going to live with Iroko

6.

We should be our brother’s keeper. When there is problem with anybody, the whole community must be fast at aiding the person or combating the problem so that the problem will not degenerate into affecting the whole community.

Ifa says we should not look away from sickness, death or problem of a single person or community lest it degenerate into mass death. Items of ebo include 3 rosters, palm oil, money and corn meal. On this Ifa says:

Seranseran leni ti n jewo fun

A difa fun Etu belenje

Ti se omoye Olu-Igbo

Lojo to n sogboogbo arun

To n nara kaka alailedide

To n yi gbiiri loju ina

Oro kanle kan baale

Bi oro ba di agadangba tan, yoo kan jeje ni mo jokoo mi

A difa fun Erinlojo eranko

Won ni ki won rubo fun etu ki iju eleranko ma baa se tu

Won ko, won ko ru

Ofa a ni “tie kan o gbon-on”

Person who denies committing a crime have at least a confidant he/she confesses to

Cast Ifa for Etu beleje, the slender antelope

Who was a prince of Olu-Igbo

When he was sick

It was unable to stand up

It was always feeling cold and warming itself beside fire

When issues erupt, it affects the family head most

When an issue turns abnormal, it will affect even the person who knows nothing about it

Ifa revelation to 164 animals

They were advised to make ebo to avert death for Etu, the antelope so that they would not all die

They refused to make ebo

The arrow then said “Your own has caught you”

Note: The verse above tells story of Etu, the antelope, who was sick. All animals were told to take care of him and made ebo for him. They all refused. When hunters came to kill them, they all ran away except Etu, the antelope, who was too weak to run. It was killed. Then, the hunter flayed it and later used its hide to make arrow which the hunter later used to kill the other animals

7.

People, especially kings, religious leaders and politicians should refrain from fraudulent activities; Ifa said scammers are too many among religious leaders (Ifa/Orisa priests inclusive), Kings and politicians. Many people are too greedy that they want treasures that are meant for the whole community or nation to be theirs alone, many people after receiving their own shares still go extra mile to claim what belong to others while many in the spiritual/religious vocation claim to be what they are not. Ifa is warning people concerned to refrain from this act to escape the wrath of Olodumare and for the community or nation to be better for it. On this, Ifa says:

Ti ose nijo

Ti olokanran layo

A difa fun Olufidan Okoko

Ti won bi loje

To n jeun oloro kiri

Ose’s lot is dance

Okanran’s lot is joy

Cast Ifa for Olufidan okoko

Who was a priest of Egungun by birth

But was greedily eating through Oro deity

8.

People should refrain from adultery for it will be leading to fights and untimely death. We should also refrain from making jest of people. One needs to control one’s tongue lest he/she brings misfortunes to him/herself through utterances. Ifa says some men are so adulterous and bold that they are having secret affairs with the wives of the fellow landlords in the community, even women in the opposite houses. On this, Ifa says:

i.

Seranseran leni ti jewo fun

A difa fun Okere

To n lo ree gba Sesere obirin Oka

Person who denies committing a crime have at least a confidant he/she confesses to

Ifa revelation to Okere, the Squirrel

When going to snatch Sesere, the wife of Oka, the Cobra

Note:

According to the verse, Okere, the Squirrel snatched a wife of Oka, the Cobra. It did not stop at that; it was making jest of Oka, the Cobra, any where the wife snatcher saw the ex-husband. Oka, the Cobra later killed Okere, the squirrel.

ii.

Seranseran leni ti won jewo fun

A difa fun onile ikoko

Eyi ti yoo maa yo obinrin okankan fe

Person who denies committing a crime have at least a confidant he/she confesses to

Ifa revelation for the hidden landlord

Who was secretly dating a woman in the opposite house

9.

Married women should also refrain from unnecessary familiarity or play with people so that their husbands will not be suspicious of them. Men should also give necessary respect to married women so that their unhealthy play with them will not send them out of their matrimonial home. Adultery issues will be rampant this year. Both men and women should refrain from any kind of immoral sexual activities to guide against diseases and disgrace. All godchildren must be faithful to their godfathers or godmothers. On this, Ifa says:

Odooro lebe Akuo

Adifa fun Ide ti n se obinrin Orisa

Asin awo oludoro

Ikamudu awo oluseka

Eta abiru gbagia awo abe ogan

Awon meteeta ni won petepero

Ni won ko ohun rirun ba Ide

A le Ide nifon

A lede lojo

A ko mo ohun Ide ma fi se Orisa.

Odooro lebe Akuo

Cast Ifa for Ide, the Brass, who was a wife of Orisa

Asin, a bad person

Ikamudu, a wicked one

Eta, one with big tail who lived near termite hill

They were the ones who conspired together

And inflicted Ide, the Brass, with unpleasant odour

Ide, the Brass was sent parking from Ifon

Ide, the Brass was expelled from Ojo

Nobody knows what Ide, the Brass did to Orisa

Note:

The verse above is about Ide, the Brass who was a wife of Obatala. One day, Obatala perceived the odour of Asin, Ikamudu and Eta on Ide, his wife’s body. The wife claimed she was just playing with them while Obatala claimed she has committed adultery with them. He sent Ide (the brass) ,the wife away and Osun later accommodated her.

10.

Polygyny is encouraged against going for divorce or having extra marital affairs. Also, any monogamous man who is experiencing blockage of fortunes should marry more wife(s) and this will destroy the blockage. Also, for the couples who are barren, marrying another wife will lead to fertility for the first wife. In other words, the senior wife will also have child once the junior wife has child. Items of ebo include 8 pigeons, gin, banana, egg and money. On this, Ifa says:

Ti Ose nijo

Ti Olokanran layo

A difa fun oniyawo agbele

Won ni ko fe aya le aya ko le baa ni ire

Igba ti a gbe oge lori oge ni ire wa n de

To dance is the lot of Ose

To rejoice is the lot of Okanran

If revelation to a man who would marry many wives

He was advised to marry many wives for him to be successful

It is when we married more wives that we received blessings of all nature

11.

Men should be responsible at home. They should be responsible financially and in other ways. Women are also advised to refrain from working against or starving their husbands. Also, in the polygamous house, co-wives should not gang up or conspire against the husband. Women should be submissive to their husbands. Any woman who has conspired against her husband needs to appease Ifa with a goat. The breast of the goat will be put on the Ikin. On this, Ifa says:

Amure ji o wewo iteni iteni

Amure ji o wese kasikasi awuro

Para aboju ganhun

A difa fun Ose

To ni oun ko nina oko da

Ariro abaya koto

A difa fun Olokanran

To ni oun ko ni se ase owuro

Orita meta abaya gbaa

A difa fun Esenidewure, ti se omo Onilawo

Iku pa Ose

Iku pa Olokanran

Alade gba amu eran je

Ki o ma pa Esenideure

Amure ji o wewo iteni iteni

Amure ji o wese kasikasi awuro

Para aboju ganhun

Cast Ifa for Ose

Who said she would not cook for her husband

Ariro abaya koto

Cast Ifa for Olokanran

Who said she would not make breakfast for the husband

Orita meta abaya gbaa

Cast Ifa for Esenideure, the daughter of Onilaawo

Death killed Ose

Death killed Olokanran

Alade, take goat’s breast and eat

So that death will not kill Esenideure

Note:

The verse above tells the story of three women of the same husband,who ganged up to punish their husband. They left all their responsibilities. Later, two of them died one after the other, when the third one fell sick, he immediately confessed. She made ebo and appeased Ifa with a goat. They put the breast of the goat on Ifa. She started taking care of her husband and she recovered in a moment.

12.

We should not play with fire. Ebo is needed so that there will not be any kind of inferno. Also, individuals should be careful at home or in the place of work to guide against outbreak of fire. On this, Ifa says:

Ile raninrain Babalawo Oyin

Oun lo difa fun Oyin

Ero ipo tofa

E ko rifa awo ki bo ti n se?

Ile raninrain the Ifa priest of Oyin

Cast Ifa for Oyin, the Bee

All and sundry

Don’t you see how Ifa pronouncement is coming to pass?

13.

There are three leaders of Yoruba race who are fighting with each other. They should make ebo so that the fight would not consume them. If the ebo is not made, two of them will be consumed; only one of them will survive the storm. Items of ebo include giant rats and snails with palm oil, money and cutlass. On this, Ifa says:

Ose onide la i maa peri

Okanran gude ma ni

A difa fun Asin to n se awo ilu Idoro

A bu fun Ikamudu ti se awo Ilu Isika

A difa fun Eta ti n se awo Ijegben

Ebo ni won ni ki won se

Eta nikan lo n be leyin to n sebo

Ose onide la i maa peri

Okanran gude ma ni

Cast Ifa for Asin, the priest in the city of Idoro

Cast Ifa for Ikamudu, the priest in the city of Isika

Cast Ifa for eta, the priest in the city of Ijegbon

They were advised to make ebo

Eta was the only one who made the recommended ebo

14.

Appeasement of Ifa with a goat is recommended for economic development of individuals. On this, Ifa says:

Ose ni ose onide

Olokanran ni olokanran ajero

A difa fun Ka-roju-ka-sinfa

A difa fun Ka-gbiyanju-ka-sinfa

A difa fun O-koni-kola-dede-Ire-ku-Omo-Agbonniregun

E je ka roju ka sinfa ooo

Orisa to le gbeni ni

E je ka gbiyanju ka sinfa ooo

Orisa to le gbeni ni

Bi a ba roju bi a ba sinfa

Oro itan nib o dola

Bi a ba gbiyanju bi a ba sinfa

Oro itan ni bo dola

Ose ni ose onide

Olokanran ni olokanran ajero

Cast Ifa for Ka-roju-ka-sinfa

Cast Ifa for Ka-gbiyanju-ka-sinfa

Cast Ifa for O-koni-kola-dede-Ire-ku-Omo-Agbonniregun

Let us persevere to serve Ifa

Ifa is an Orisa that can support one

Let us try to serve Ifa

Ifa is an Orisa that can bless one

If we persevere to serve Ifa

It will not be forgotten by posterity

If we try to serve Ifa

It will never be forgotten by posterity

15.

The barrens should make ebo and appease Ifa. With recommended ebo, Ifa said many barrens will become parents this year. Items of ebo include 4 rats, 4 fish, 4 hens, 4 bats, 4 kola nuts and money. On this, Ifa says:

Orunmila wi ase kan

Ifa mi ase kan baba Agbonniregun

O ni ase kan wa ni idi omo eku

O ni oyun lo maa fi ni

Omo lo maa fi bi

……….

Orunmila wi ase kan

Ifa mi ase kan baba Agbonniregun

O ni ase kan wa ni idi omo eran

O ni oyun lo maa fi ni

Omo lo maa fi bi

Nje Orunmila, bob a wa se ti omo eni nko?

O ni afi ki a ni agbebo adiye

Ki a ni eku eda

Ki a ni eye adan

A ti wa a

A ti ri i

Bi oyele ba ti n se koko

Omo ni oyele n sunkun pe

Abimolemo ni teku eda

Atoletole ni ti adan

Orunmila said menstruation

Ifa, I repeat by saying menstruation, bara Agbonniregun

He said “a rat is menstruating at present”

He said it will become pregnant

It will give birth to child

……….

Orunmila said menstruation

Ifa, I repeat by saying menstruation, bara Agbonniregun

He said “an animal is menstruating at present”

He said it will become pregnant

It will give birth to child

Orunmila, what of if it is a human?

He said we should provide a hen

We should provide eda rat

We should provide a bat

We have looked for it

We have provided it

Whenever a hen is sounding “kooko”

It is the chicks that the hen is calling

Eda rat always have children after children

Adan, the bat, is always with foetus

16.

Some leaders and kings are agents of foreigners who are working towards destruction of Yoruba tradition and culture. Ifa said such kings will be destroyed instead. Ifa said practitioners of Yoruba Indigenous Religion should not be afraid for nobody can destroy the religion. Ifa said this religion will continue to survive and grow and those agents of destruction will surely be put to shame. Those leaders and kings are advised to turn a new leaf for them not to witness the wrath of Olodumare. On this, Ifa says:

Ti Ose nijo

Ayo ni ti Okanran

A difa fun Orunmila

Lojo ti won ni aye Ifa yoo parun

Iro ni won n pa

Ifa o le parun

Eke ni won n se

Ifa o le parun

Atelewo la ba ila

A ko mo eni to ko o

Iro ni won n pa

Ifa o le parun

To Ose belongs dance

To Olokanran belongs joy

Ifa revelation to Orunmila

When enemies said they would annihilate his life

Haters are just lying

Ifa cannot be destroyed

Enemies are just deceiving themselves

Ifa can never be destroyed

We met the marks on the palm

Nobody knows who made it

Despisers are only lying

Ifa can never be destroyed

17.

We should see everybody as our friends and not enemies. Ifa said, when we are generous to everybody in the community, the enemies will be overpowered. There are enemies who are seriously against Ifa/Orisa priests in our communities. Ifa said all Ifa and Orisa priests and priestesses should be nice and generous in their various communities. They must be generous to everybody. Ifa said, by being generous to people, the enemies will harm themselves. Ifa advises that we should always have kola nuts, wine and other edible items at home for entertainment of visitors. On this, Ifa says:

Odidere bale

O fese bale tegetegetege

A difa fun Onaaledi

Lojo to n ba Orunmila sota

E je a kobi fun Osika

Ko wa fenu ara re wure

Osika wa rele ree ku more


The parrot perched on the ground

He walked gently

Cast Ifa for Onailedi

When he was fighting with Orunmila

Let us be generous to the enemy

So that he/she uses his/her mouth to pray

The wicked has gone home to die


ORISA/ADIMU

Ogun

Obatala

Ile/Edan

Ifa

Osun

Aje

TABOOS

We should not make jest of people

Both men and women should refrain from adultery

Spiritual leaders should not be stingy

We should refrain from travelling at night

We should not play with fire

Wives should not leave their responsibility out of anger against the husbands

Verses recorded, transcribed and translated by:

Oluwo (Dr.) Fayemi Fatunde Fakayode (Chairman, Publication Committee)

Chief (Dr.) Abiodun Fafolarin Agboola (Secretary, International Council for Ifa Religion, ICIR)

Chief Fakayode Olanipekun

Òtúnba Ifá Kéhìndé Ìdòwú-Fágbohùn

Chief Fatunbi Adeniji

Oluwo Fasola Faniyi Babatunde

Mrs. Ifakemi Onifade-Owolabi

Awogbile Kehinde Aloyinlohun

Aboru, Aboye, Abosise.